Christian philosophy is a distinctive kind of philosophy owing to the special role it assigns to God in Christ. Much of philosophy focuses on concepts, possibilities, necessities, propositions, and arguments. This may be helpful as far as it goes, but it omits what is the distinctive focus of Christian philosophy: the redemptive power of God in Christ, available in human experience. Such power, of course, is not mere talk or theory. Even Christian philosophers tend to shy away from the role of divine power in their efforts toward Christian philosophy.
The power in question goes beyond philosophical wisdom to the causally powerful Spirit of God, who intervenes with divine corrective reciprocity. It yields a distinctive religious epistemology and a special role for Christian spirituality in Christian philosophy. It acknowledges a goal of union with God in Christ that shapes how Christian philosophy is to be done, and the result should reorient such philosophy in various ways.
No longer can Christian philosophers do philosophy without being, themselves, under corrective and redemptive inquiry by God in Christ. This paper takes its inspiration from Paul’s profound approach to philosophy in his letter to the Colossians. Oddly, this approach has been largely ignored even by Christian philosophers. We need to correct this neglect.
Paul K. Moser, Christ-Shaped Philosophy: Wisdom and Spirit United.
I’m fascinated by the topic of a Christian epistemology. When I read about wisdom in the Bible, I’m struck by how different it is from the accepted wisdom of society. Moser’s books on this topic look really interesting.
H/T to the Evangelical Philosophical Society blog. According to the blog, the EPS web site is going to host a discussion around the topics addressed in this paper in the Fall.